‘Blessed is the king,
coming in the name of the Lord.’ (Luke 19:38a)
Palm
Sunday is an important festival for Christians.
Today, when we have guests with us, for the Opoho School celebrations,
might be a good time to explore together what it is all about.
Palm
Sunday seems a strange event to modern people – procession, palm branches, a
donkey, shouting and waving. What was it
all about?
Jesus
was coming to Jerusalem – from Galilee where he had been safely distanced from
the factions and struggles of the capital – the Temple hierarchy and the Roman
rulers.
In
Galilee Jesus had been acknowledged as a rabbi – a teacher, but now he was
taking on the role of a prophet – a messenger from God who, in the Jewish
tradition, not only declared the will of God but often dramatised it in
symbolic actions.
Jesus
believed that his ministry was reaching a crisis – and that this crisis would
occur in Jerusalem. How this would come
to pass was unclear, but Jesus was acting in response to God – in faith that he
was in God’s hands – on a path of obedience.
The
drama of Jesus’ entry to Jerusalem:
People were gathering from many
places for Passover – the celebration of Israel’s rescue from Egypt. They had heard about Jesus. Hope for a new king (the Messiah) to free
them from Rome would have been in many minds.
Jesus was aware of this
expectation. He arranged for a young
donkey to be ready, and rode it toward Jerusalem: a sign – a king coming in
peace (No one makes war on a donkey!)
People acclaimed Jesus, with
words from Psalm 118 – a Psalm for a Jewish festival – v 28 is the greeting to
the king (in the days when Israel was free) as he entered the Temple as a
pilgrim.
Jesus’
followers
we are told (v. 27) picked up on the sign and began chanting, acclaiming Jesus
as the king who came in God’s name. Palm
branches waved.
Probably
this was a quite local celebration – the Romans strengthened their garrison at
the time of Jewish festivals, and acted swiftly against any demonstrations, but
there is no sign that they had even heard of this event.
Jesus’
opponents
however quickly saw the point (v 39) and called on Jesus to silence his
followers – this kind of thing was too dangerous!
And
it ends (v 41) with Jesus looking in sorrow over the holy city…
So
we have the tradition of Palm Sunday:
-a
king, but not like any other king. A king who embodied the ‘reign of God’,
peace based on justice and compassion, which rejected political power,
manipulation, and violent rule.
-a
crowd – perhaps smaller than we sometimes think – filled with hope –calling
‘Hosanna’ = ‘save us’ and waving their palm branches.
-and
critics, demanding that it be stopped.
But
what about Jesus himself? At the
beginning of his ministry he rejected any kind of ‘superhero’ role, and use of
power to impress or influence people;
calling people to return to God’s way (the ‘kingdom’ or ‘rule’ of God he
called it).
Now
he was laying down a challenge to the religious establishment – continued in
later days in the events in the Temple when he attacked corruption and the commercialisation of religion – and where he
‘taught with (personal) authority’. His
message was a message of new life through return to God, to living in harmony
with God’s way.
We
know what happened after that... -and we
know it didn't end on Good Friday.
But
today: we are not celebrating an event in the past...
...we
are celebrating the beginning of a journey
-the
journey of Jesus into Jerusalem, and all that happened there - and beyond
-our
own journies into Holy Week, Good Friday, Easter - and beyond. A journey into peace, wholeness, new life,
and stability in a changing world.
This
is a time to remember that faith is not about a lot of doctrine - or about
believing the impossible. Faith is about
response, about taking up the challenge to find something new for our lives.
Faith
is about joining the journey, in the company of Jesus, and of people we know
and respect – and then going together.
and
finding something new, and renewing - for our lives, and for our life together.
And
we are all invited… .
Rev
Dr Simon Rae
24.
iii. 2013.
No comments:
Post a Comment